Tuesday, July 21, 2009

My shame

When I reread "White Privilege," I confess I felt I ashamed. I had read this list years ago and was enlightened and outraged to read it. But over time, that outrage subsided, and the enlightenment I experienced faded with the years. I gradually again began to take for granted my white privilege, and didn't consider the oppression it imparts. I hope - especially for my students - that its imprint will sear this time.

As I walk through my daily life, the so-called privileges roll to me without effort. I can drive my car anywhere and not fear that I will be stopped or mistreated because of the color of my skin. I can walk into almost any group in Oregon and be among the majority. I can shop in a store and not have people hover. I can return from a trip, and unlike one of the most distinguished historians in the country, not worry about having to get into my house without raising suspicion. I experience privilege - actually, advantage - at every turn of my life. And most important to me, I can arrange to protect my child most of the time from people who might not like her.

I am not sure if the obliviousness to this white advantage stems from a desire to retain the myth of meritocracy, as Peggy McIntosh suggests. I think it's bald-faced selfishness on my part and the part of other whites. We have the luxury of not thinking about those advantages and how they oppress. To think about them and to consider how they give us advantage is threatening and too difficult to bear. It threatens our advantage because any person with a conscience would see that the advantage should not be sustained. It should be addressed on the personal level daily and systematically.

I actually watch "Boys of Baraka" in anger and shame. I have read and seen clips or articles about the wonderful work the school is performing and the marvelous progress and opportunities for their students. But I can't help but ask, why do these boys need to be separated from their families and communities and travel to Kenya to make those strides and receive those opportunities? What does that say about America? What does that say for the thousands of boys who remain in Baltimore without those opportunities? The scene of the woman on the plane was dramatic in showing her appalling reaction to the boys. But the sad reality is that she might as well have represented the face of America because of how the country has treated children from low-income and predominantly minority neighborhoods. We have the "Boys of Baraka" and countless others by our indifference.

Throughout my reading, talking and watching for school this week, I can't escape returning to thoughts about Lou Boston, whose funeral was held Saturday.

I had the honor and privilege of knowing Lou through my church, St. Andrew in Northeast Portland, where Lou was a leader in promoting difficult and powerful conversations about race among parishioners and throughout the archdiocese. He established an annual Martin Luther King Jr. award for people in the church and outside who are committed to racial justice. He also served in Portland on a range of boards for many educational and social service institutions, ones particularly focused on creating opportunities for African American males.

You can read more about Lou here, and I mention him in this context because I know I can learn from him in becoming a teacher and think you can, too. As his son said at his funeral Mass, Lou saw every meeting of a person or a group as an opportunity to bridge divisions between races and people, an an opportunity to build community. He was relentless in promoting racial justice. I hope we all can do that in our work as teachers.

3 comments:

  1. I'd love to know more about Lou and his work. I also had the same thoughts about the movie. I just kept thinking, what message are we sending these boys about family and community if we say to them that their individual success is worth more than being with people they love? I know their situation is horrifying, but Kenya?

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  2. Dear Michael,
    I have to say the most poignant scene in the film thus far was when the boys had to say good-bye to their families at the airport. I could not imagine being away from all that is familiar at such a young age. Also, I totally agree that, while it may be a great opportunity for the chosen few, it does send people mixed signals about their identity and community.

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  3. I've been thinking about that too, someone mentioned it the other day. Kenya? Did they really have to go so far? When I reflect on my experience living in Houston, TX, Podunk, WY and Woodstock, NY, I was shocked to see the segregation. It was there in TX, suburbia was white and when we went broke (thanks to Reagan for outsourcing steal mills) and moved to what I called slumhellia, surrounded by drugs and gangs, and becoming the white minority. Then living WY where when a black family moved in, the Jacksons' had to get approval before attending one of the local churches, that was '88! Finally, then I moved to Woodstock, NY, which is white upperclass suburbia and visiting Kingston, NY (a stone's throw away) where Hewlett Packard outsourced their business to well- I don't know where but I am sure it's not in the U.S. Anyway, even when I went to the San Francisco MoMA (Museum of Modern Art) and it was so poignant to sit outside and observe through the large glass windows all the whites working in the museum and all the hispanic people working in the MoMA food store! I wish I took a picture.
    Then I think that yah, those Baltimore boys did need to go to Kenya to get away from the institutionalized racism in America. :(
    I also think that it is sad that they have to leave their community but without enough resources in their community, I feel - and a lil' from my own experience in poverty, that there's not that much to miss outside of their mom's and incarcerated relatives. People are resources too, but if basic needs aren't met then what choices do you have?
    Just a note from Ruby Payne's book on teaching children in poverty. She states that in order to get out of poverty, a person must sever all ties with their community, at least for a year or two, if not more. I found this to be true.

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